Showing posts with label numinous. Show all posts
Showing posts with label numinous. Show all posts

Wednesday, 3 April 2019

Rilke




I. We are right at the start, do you see.
As though before everything. With
a thousand and one dreams behind us and
no act.

II I can imagine no knowledge holier
than this:
that you must become a beginner.
Someone who writes the first word after a 
centuries-long
dash. 
Rainer Maria Rilke 
From Notes on the Melody of Things

Friday, 29 March 2019

R.S. Thomas



Raptor

You have made God small,
setting him astride
a pipette or a retort
studying the bubbles,
absorbed in an experiment
that will come to nothing.

I think of him rather
as an enormous owl
abroad in the shadows,
brushing me sometimes
with his wing so the blood
in my veins freezes, able

to find his way from one
soul to another because
he can see in the dark.
I have heard him crooning
to himself, so that almost
I could believe in angels,

those feathered overtones
in love’s rafters, I have heard
him scream, too, fastening
his talons in his great
adversary, or in some lesser
denizen, maybe, like you or me.


R.S Thomas   
No Truce with the Furies 1995

Sunday, 31 December 2017

Enheduanna



Temple Hymn 26
The Zabalam Temple Of Inanna

O house   wrapped in beams of light
wearing shining stone jewels   wakening great awe

sanctuary of pure Inanna
    (where) divine powers the true me spread wide

    Zabalam
               shrine of the shining mountain
    shrine that welcomes the morning light
    she makes resound with desire

the Holy Woman grounds your hallowed chamber
    with desire

    your queen  Inanna of the sheepfold
    that singular woman
    the unique one

who speaks hateful words to the wicked
    who moves among the bright shining things
    who goes against rebel lands

and at twilight makes the firmament beautiful
    all on her own

    great daughter of Suen
    pure Inanna

O house of Zabalam
    has built this house on your radiant site
    and placed her seat upon your dais.
Enheduanna (2285-2250) was an Akkadian/Sumerian poet, high priestess of the main temple of Ur and daughter of Sargon the Great. She was also the first recorded author: not female author, the first recorded author in history. She created the genres, patterns and paradigms for poetry, psalms and prayers that have been used for millennia echoing through Homer, the Bible, church liturgies and hymns.

The photo is a detail of my work, Creator Spirit.

Wednesday, 13 December 2017

Donne



A Nocturnal Upon St Lucy's Day

'Tis the year's midnight, and it is the day's,
Lucy's, who scarce seven hours herself unmasks;
         The sun is spent, and now his flasks
         Send forth light squibs, no constant rays;
                The world's whole sap is sunk;
The general balm th' hydroptic earth hath drunk,
Whither, as to the bed's feet, life is shrunk,
Dead and interr'd; yet all these seem to laugh,
Compar'd with me, who am their epitaph.

Study me then, you who shall lovers be
At the next world, that is, at the next spring;
         For I am every dead thing,
         In whom Love wrought new alchemy.
                For his art did express
A quintessence even from nothingness,
From dull privations, and lean emptiness;
He ruin'd me, and I am re-begot
Of absence, darkness, death: things which are not.

All others, from all things, draw all that's good,
Life, soul, form, spirit, whence they being have;
         I, by Love's limbec, am the grave
         Of all that's nothing. Oft a flood
                Have we two wept, and so
Drown'd the whole world, us two; oft did we grow
To be two chaoses, when we did show
Care to aught else; and often absences
Withdrew our souls, and made us carcasses.
But I am by her death (which word wrongs her)
Of the first nothing the elixir grown;
         Were I a man, that I were one
         I needs must know; I should prefer,
                If I were any beast,
Some ends, some means; yea plants, yea stones detest,
And love; all, all some properties invest;
If I an ordinary nothing were,
As shadow, a light and body must be here.
But I am none; nor will my sun renew.
You lovers, for whose sake the lesser sun
         At this time to the Goat is run
         To fetch new lust, and give it you,
                Enjoy your summer all;
Since she enjoys her long night's festival,
Let me prepare towards her, and let me call
This hour her vigil, and her eve, since this
Both the year's, and the day's deep midnight is.

What else could I possibly post on this day? A favourite poem by a favourite poet.  And a piece that proved to me that I couldn't write an academic essay about poems or books that I really love.  If it speaks to my heart, I can't put it through the intellectual mincer that grinds and sucks the life out of beautiful writing.  

The photo was taken this evening on a walk through the gardens of Villa Celimontana, not far from where I live in Rome.

Friday, 3 November 2017

Neruda



Ocean
Body purer than a wave,
salt that washes the line,
and the luminous bird
flying without roots.

Full Woman, Fleshly Apply, Hot Moon: Selected Poems of Pablo Neruda. Translated by Stephen Mitchell

Friday, 27 October 2017

Fredegond Shove



Revelation

Near as my hand
The transformation: (time to understand
Is long but never far,
As things desired are)
No iceberg floating at the pole; no mark
Of glittering, perfect consciousness, nor dark
And mystic root of riddles; death nor birth,
Except of heart, when flesh is changed from earth
To heaven involved in it: not at all strange,
Not set beyond the common, human range;
Possible in the steep, quotidian stream,
Possible in a dream;
Achieved when all the energies are still –
Especially the will.

Published in “Daybreak” Hogarth Press 1922

Saturday, 21 October 2017

Julio Cortazar







THE HAPPY CHILD

That flash of happiness
twists in the air and settles
lightly on your hair like a petal
along with the breeze’s bees
Out of this airy happiness flows
the beauty where you go dancing
oh girl blind to the stirring
wings of a black rose

Wednesday, 18 October 2017

Tennyson


Tennyson's poetry is not popular nowadays, but I am a bit of a fan of things Victorian - as well as Tennyson, I like William Morris, the Pre-Raphaelites and Julia Margaret Cameron, but Tennyson is almost the archetypal Victorian with his literary career spanning much of the nineteenth century. So far, so bourgeois! 

Published in Tennyson's Poems, Chiefly Lyrical in 1830 Mariana is not strictly speaking a Victorian poem. For context, in 1830 Coleridge and Wordsworth were still alive but Keats, Shelley and Byron had all flamed into fame and died during the previous decade. Victoria herself wouldn't come to the throne for another seven years, and the other Behemoths of Victorian literature (Dickens, Thackeray, the Brontes) were in the future.  For me there are echoes of Donne's Nocturnal Upon St Lucy's Day  - another poem full of lost love, cold and darkness.

It is often linked to Millais painting of the same name (painted in 1851), which certainly conveys the ennui of Tennyson's Mariana, but I think the feel of the poem is much more like some of the works by Samuel Palmer, like this one held in Tate Britain, an ink and gouache on card made around the same time. The world is monochromatic, darkening, the mood is solitary and wistful.

Samuel Palmer, Landscape Girl Standing, c1826 
©Tate Photo ©Tate CC-BY-NC-ND 3.0 (Unported)
Mariana in the Moated Grange
With blackest moss the flower-plots
Were thickly crusted, one and all:
The rusted nails fell from the knots
That held the pear to the gable-wall.
The broken sheds look'd sad and strange:
Unlifted was the clinking latch;
Weeded and worn the ancient thatch
Upon the lonely moated grange.
She only said, "My life is dreary,
He cometh not," she said;
She said, "I am aweary, aweary,
I would that I were dead!"

Her tears fell with the dews at even;
Her tears fell ere the dews were dried;
She could not look on the sweet heaven,
Either at morn or eventide.
After the flitting of the bats,
When thickest dark did trance the sky,
She drew her casement-curtain by,
And glanced athwart the glooming flats.
She only said, "The night is dreary,
He cometh not," she said;
She said, "I am aweary, aweary,
I would that I were dead!"

Upon the middle of the night,
Waking she heard the night-fowl crow:
The cock sung out an hour ere light:
From the dark fen the oxen's low
Came to her: without hope of change,
In sleep she seem'd to walk forlorn,
Till cold winds woke the gray-eyed morn
About the lonely moated grange.
She only said, "The day is dreary,
He cometh not," she said;
She said, "I am aweary, aweary,
I would that I were dead!"

About a stone-cast from the wall
A sluice with blacken'd waters slept,
And o'er it many, round and small,
The cluster'd marish-mosses crept.
Hard by a poplar shook alway,
All silver-green with gnarled bark:
For leagues no other tree did mark
The level waste, the rounding gray.
She only said, "My life is dreary,
He cometh not," she said;
She said "I am aweary, aweary
I would that I were dead!"

All day within the dreamy house,
The doors upon their hinges creak'd;
The blue fly sung in the pane; the mouse
Behind the mouldering wainscot shriek'd,
Or from the crevice peer'd about.
Old faces glimmer'd thro' the doors
Old footsteps trod the upper floors,
Old voices called her from without.
She only said, "My life is dreary,
He cometh not," she said;
She said, "I am aweary, aweary,
I would that I were dead!"

The sparrow's chirrup on the roof,
The slow clock ticking, and the sound
Which to the wooing wind aloof
The poplar made, did all confound
Her sense; but most she loathed the hour
When the thick-moted sunbeam lay
Athwart the chambers, and the day
Was sloping toward his western bower.
Then said she, "I am very dreary,
He will not come," she said;
She wept, "I am aweary, aweary,
Oh God, that I were dead!"





Thursday, 5 October 2017

Friday, 8 September 2017

Rumi



Today, like every other day, we wake up empty
and frightened. Don't open the door to the study
and begin reading. Take down a musical instrument.

Let the beauty we love be what we do.
There are hundred of ways to kneel and kiss the ground.

from The Essential Rumi, translated by Coleman Barks

Solnit

The rhythm of walking generates a kind of rhythm of thinking, and the passage through a landscape echoes or stimulates the passage thr...